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i have a lot of secret hermione headcanons like. she was insufferable at muggle school as well and generally not well liked. she was the girl whose parents were both dentists and she read too many books and tried to talk to people in her class about them but they generally thought she was trying to show off. so when she gets into hogwarts she throws herself into the new culture and reads as many books as her parents will pay for, including her text books and several history books and when her parents refuse to buy the unabridged history of magic and also some legends, she seriously considers hiding out in flourish and blotts so she can just read it in the bookstore. but she wears her robes around the house and sends about forty letters to hogwarts asking questions about the school year and the course load and how the grading scale works and if they’re very sure they’ve told her everything she’s going to need. and her parents are worried about her but they had been already? because she has such a hard time making friends. and they hope she’ll be able to make friends at hogwarts.

the first letter she sends them is full of descriptions of the castle and the sorting and background information on gryffindor and she mentions that she met neville and he’s very sweet, and the classes are so interesting, and she loves them very much! and the next few are also like that and kind of strained. and they suspect (correctly) that she again does not have friends.

a couple weeks into november, she sends them a letter full of complaints about ron’s study habits and how he’s teaching her wizard chess and how both he and harry are very brave but also not very good students. and she tells them about hagrid, who is eight and a half feet tall and the nicest person she has ever met. 

they stop worrying as much until they get a letter at the end of term saying that hermione has broken about 20 school rules and also congratulations your daughter scored over 100% on almost every exam.

The first investment monosexuals have in bisexual erasure is an interest in stabilizing sexual orientation. The component of that interest shared by both straights and gays is an interest in knowing one’s place in the social order: both straights and gays value this knowledge because it relieves them of the anxiety of identity interrogation. Straights have a more specific interest in ensuring the stability of heterosexuality because that identity is privileged. Less intuitively, gays also have a specific interest in guarding the stability of homosexuality, insofar as they view that stability as the predicate for the “immutability defense” or for effective political mobilization. Bisexuality threatens all of these interests because it precludes both straights and gays from “proving” that they are either straight or gay. This is because straights (for example) can only prove that they are straight by adducing evidence of cross-sex desire. (They cannot adduce evidence of the absence of same-sex desire, as it is impossible to prove a negative.) But this means that straights can never definitively prove that they are straight in a world in which bisexuals exist, as the individual who adduces cross-sex desire could be either straight or bisexual, and there is no definitive way to arbitrate between those two possibilities. Bisexuality is thus threatening to all monosexuals because it makes it impossible to prove a monosexual identity.

The second interest monosexuals have in bisexual erasure is an interest in retaining the importance of sex as a distinguishing trait in society. Straights and gays have a shared investment in this because to be straight or to be gay is to discriminate erotically on the basis of sex. Straights have a specific interest in preserving the importance of sex because sex norms are currently read through a heterosexual matrix: to be a man or a woman in contemporary American society is in part defined by one’s sexual attractiveness to the opposite sex. Gays also have a particular interest in sex distinctions, as homosexuality is often viewed as a way to engage in complete sex separatism—that is, as a means of creating single-sex communities that are bonded together erotically as well as socially and politically. Bisexuality endangers all of these interests because it posits a world in which sex need not (or should not) matter as much as monosexuals want it to matter. Indeed, bisexuals and asexuals are the only sexual orientation groups that have at least the capacity not to discriminate on the basis of sex in any
aspect of their lives.

The final interest that monosexuals have in bisexual erasure is an interest in defending norms of monogamy. Both straights and gays share this interest, as the dominant ethic of contemporary American society favors dyadic relationships. Straights may have a particular interest in this insofar as the form of nonmonogamy associated with bisexuals has been connected to HIV infection, with bisexual “promiscuity” acting as a bridge (phantasmatically if not actually) between the “infected” gay population and the “uninfected” straight population. Gays may have a particular interest in monogamy insofar as they seek to assimilate into “mainstream” society. Bisexuality threatens all of these interests because bisexuals are often perceived to be “intrinsically” nonmonogamous.

Thus, along at least three different axes, both gays and straights have distinct but overlapping interests that are threatened by the concept of bisexuality. It is thus unsurprising that both of these sexual orientation groups collude in bisexual erasure.

Kenji Yoshino, The Epistemic Contract of Bisexual Erasure (via gloriasternum)
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